Matthew Henrys Commentary on the Whole Bible-Book of 1st Peter

Matthew Henry’s Concise Commentary on the Whole Bible, Vol. 2
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Citing the Bible and other Biblical Resources

Toggle navigation. Citing the Bible and other Biblical Resources This guide will help users cite the Bible, and Bible dictionaries, encyclopedias, commentaries, and atlases. APA Longenecker, R.

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John and Acts. Grand Rapids, MI: Zondervan. Longenecker, Richard N. Bibliography Style accompanies notes : Longenecker, Richard N. Grand Rapids: Zondervan, Grand Rapids: Zondervan. Satan, at length, gains his point, and the strong-hold is taken by his wiles. God tried the obedience of our first parents by forbidding them the tree of knowledge, and Satan does, as it were, join issue with God, and in that very thing undertakes to seduce them into a transgression; and here we find how he prevailed, God permitting it for wise and holy ends.

We have here the arraignment of these deserters before the righteous Judge of heaven and earth, who, though he is not tied to observe formalities, yet proceeds against them with all possible fairness, that he may be justified when he speaks. Observe here,.

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Why or why not? Your message was sent successfully! Noah's salvation in the ark upon the water prefigured the salvation of all good Christians in the church by baptism; that temporal salvation by the ark was a type, the antitype whereunto is the eternal salvation of believers by baptism, to prevent mistakes about which the apostle,. Read Revelation 4. Mark Dever. The master expected the servant to keep serving because there was still work to do. The Letters to the Philippians, Colossia

Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the woman said, The serpent beguiled me, and I did eat.

Matthew Henry - Concise Commentary on the Bible: Book of Matthew / Ch 13

We have here the offenders found guilty by their own confession, and yet endeavouring to excuse and extenuate their fault. They could not confess and justify what they had done, but they confess and palliate it. The prisoners being found guilty by their own confession, besides the personal and infallible knowledge of the Judge, and nothing material being offered in arrest of judgment, God immediately proceeds to pass sentence; and, in these verses, he begins where the sin began with the serpent.

God did not examine the serpent, nor ask him what he had done nor why he did it; but immediately sentenced him, 1. Because he was already convicted of rebellion against God, and his malice and wickedness were notorious, not found by secret search, but openly avowed and declared as Sodom's.

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Because he was to be for ever excluded from all hope of pardon; and why should any thing be said to convince and humble him who was to find no place for repentance? His wound was not searched, because it was not to be cured. Some think the condition of the fallen angels was not declared desperate and helpless, until now that they had seduced man into the rebellion.

We have here the sentence passed upon the woman for her sin. Two things she is condemned to: a state of sorrow, and a state of subjection, proper punishments of a sin in which she had gratified her pleasure and her pride. We have here the sentence passed upon Adam, which is prefaced with a recital of his crime: Because thou hast hearkened to the voice of thy wife, v.

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He excused the fault, by laying it on his wife: She gave it me. But God does not admit the excuse.

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She could but tempt him, she could not force him; though it was her fault to persuade him to eat, it was his fault to hearken to her. Thus men's frivolous pleas will, in the day of God's judgment, not only be overruled, but turned against them, and made the grounds of their sentence. Out of thine own mouth will I judge thee. God having named the man, and called him Adam, which signifies red earth, Adam, in further token of dominion, named the woman, and called her Eve, that is, life. Adam bears the name of the dying body, Eve that of the living soul.

The reason of the name is here given some think, by Moses the historian, others, by Adam himself : Because she was that is, was to be the mother of all living. He had before called her Ishah—woman, as a wife; here he calls her Evah—life, as a mother.

Matthew Henry's Complete Commentary on the Whole Bible (MHC)

Read 1 Peter commentary using Matthew Henry Commentary on the Whole Bible (Complete). Study the bible online using commentary on 1 Peter and more!. Study the bible online using commentary on 1 Peter 1 and more! then preachers, of the resurrection of Christ, and so of the entire gospel-dispensation, —their.

Now, 1. If this was done by divine direction, it was an instance of God's favour, and, like the new naming of Abraham and Sarah, it was a seal of the covenant, and an assurance to them that, notwithstanding their sin and his displeasure against them for it, he had not reversed that blessing wherewith he had blessed them: Be fruitful and multiply.

It was likewise a confirmation of the promise now made, that the seed of the woman, of this woman, should break the serpent's head. If Adam did it of himself, it was an instance of his faith in the word of God. Shop Books. Add to Wishlist. USD Sign in to Purchase Instantly. Overview Matthew Henry had the rare ability to express profound spiritual insights with simplicity and eloquence.

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Over the years, his writings have been read for both their scholarship and devotion, and none more than the classic Concise Commentary on the Whole Bible. Now you can listen to the very best of Matthew Henry in this new edition of his famous commentary. Henry's profound spiritual insights have touched lives for over three hundred years. A valuable source of reference and sermon material, this classic is a treasure for pastors, students, Bible teachers, and devotional readers alike.

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About the Author Matthew Henry was a Presbyterian minister in England who began his commentary on the Bible in Show More. Average Review. Write a Review. Related Searches.